In an analysis of Charlie Sheen's revelation that the actor is infected
with HIV, Christian social apologist Scott Alan Buss pretty much blamed
that development on all Christians.
In a column at his website FireBreathingChristian, Buss writes, “We see
porn shops and strip clubs operating all across the fruited plain in
direct violation of God's word.”
Those strip clubs are the fault of their owners and those that frequent them.
If you are Christian and you do not, you have nothing to answer for in regards to such smut peddling.
Even more disturbingly he writes, “We read about Muslims, witches, and
even Satantists openly worshiping their false gods in the land in the
name of all American/anti-Christian versions of 'freedom' and
'liberty'.”
Linked to that column is another titled “There Is No God Given Right To Worship False Gods.”
It would depend upon what is meant by that.
If that means that, after a life spent as an adherent of a false
religion you go to Hell when you die, that is a correct statement.
But by that his pronouncement does Buss mean that the governing
authorities should punish those advocating a perspective other than the
religion officially sanctioned by those holding power?
In his condemnation of religious liberty, Buss insists that it is the
epitome of statism to allow the adherents of non-Christian religions to
worship publicly.
But what social institution would be charged with enforcing the law
against those violating these statutes in his idealized Christian
regime?
How is what he suggests little different than Iran that utilizes force,
violence, and compulsion in the attempt to impose theological purity and
uniformity?
The case can be made that there is less in the New Testament urging
these as the preferred methods of evangelistic outrage than the long
hair with which Buss is depicted in a number of photographs which Holy
Writ counsels is a shame on a man.
By Frederick Meekins
Wednesday, November 25, 2015
Tuesday, November 24, 2015
Will Refugee Crisis Exacerbate Obama's Messianic Psychosis?
In remarks overseas, President Obama categorized opposition or even
reluctance to admit swarms of Syrian refugees to the United States as
offensive and needing to stop.
And what if it doesn't?
The free speech of actual Americans is a higher constitutional priority than granting entrance to those who are not.
The President added, “We are not well served when in response to a terrorist attack we descend into fear and panic.”
Would he be as brave if he was not surrounded by multiple layers of security?
White House propagandists have developed a social media hashtag welcoming refugees.
Will these migrants --- either vetted or unvetted --- be allowed to congregate unrestricted in the vicinity of the First Family?
The President and his decreasing number of supporters in Congress insist that welcoming refugees is an American tradition.
At one point, so was marriage only being between a man and a woman.
Liberals certainly didn't mind altering that to suit their policy agenda.
In his support of flooding American cities with potentially Islamist
refugees, President Obama asked are critics afraid of widows and
orphans.
However, it must be remembered that Islamic societies do not necessarily
gage the age of majority in the same manner as Western ones.
After all, it must be remembered that many of these savages think
nothing of marrying nine year old brides and deriving carnal pleasure
from them in the same manner mentally healthy men do with woman around
their own age.
In an attempted compromise, a number of Republicans have suggested that
perhaps a system could be implemented granting verified Christians
resettlement priority.
The President insisted such a religious test was an outrage and unacceptable.
However, it is more of a humanitarian gesture than what Saudi Arabia is
even extending to fellow Muslims, none of whom will be allowed into that
desert kingdom but for whom mosques will be gladly built in Western
lands as part of their religious obligation of planetary subjugation.
If religion is not to be taken into consideration in determining refugee
status, why is the Obama administration denying it at a higher rate to
Christian applicants than Islamic ones?
It is generally considered bad form at best and borderline treason at
worst for Americans to criticize their nation or even its leaders while
on foreign soil.
As such, shouldn't a similar standard apply to the President as well?
By Frederick Meekins
Tuesday, November 17, 2015
Southern Baptist Defending Hunting Undermines Other Christian Liberties
It would be a proverbial understatement to say that the death of Cecil
the Lion at the hands of hunters touched something in hearts and
imaginations around the world. The mark of a skilled theologian or
apologist is the ability to take nearly any subject and try to view the
topic through the lens of a Christian perspective.
The Baptist Press of the Southern Baptist Convention attempted to do this in regards to Cecil the Lion in an article titled “Lion's Death Occasions Defense Of Legal Hunting” by that news service's chief correspondent David Roach. Overall the examination of the topic was quite balanced.
On the one hand, the article recognized that the Bible allows for hunting in that man in this dispensation has permission to use the animals with which we share the world for our benefit and enjoyment. However, the article also pointed out that this activity must be undertaken only with a sense of solemnity and responsibility.
The really discerning theologian goes beyond what is plainly said to shine light on that which might not be noticed so easily.
Accompanying the text is a photo of former Southern Baptist Convention president and president of Southwestern Baptist Theological Seminary Paige Patterson. The caption reads, “Paige Patterson and his son Armour killed a roam antelope during a hunt in Zambia.”
Patterson was interviewed to provide a great deal of the article's theological context. Of his analysis, one really can't find much fault.
However, it really should be pointed out that the variety of antelope depicted in the accompanying photograph aren't known for a territory that overlaps geographically with the ecclesiastical stronghold of the Southern Baptist Convention in, well, the American South. That would mean that, in order to get within rifle range of such a creature, Paige Patterson would be required to travel a considerable distance.
There is nothing inherently wrong or morally alarming about travel. It is, in fact, one of the great blessings of the contemporary era that people can travel in a matter of hours distances that in decades or centuries past would have taken days, weeks, or even months.
However, the question must be asked. With what funds did the Pattersons travel to Zambia where they recreationally killed one of God's creatures? Did these funds come out of their own pockets or were these collected under the banner of some grandiose missionary outreach effort for the purposes of reaching the lost in the forsaken corners of the Third World?
Concern over this is sparked in part over the way in which conservative Evangelicals such as Southern and Independent Fundamentalist Baptists raise funds to conduct missionary outreach. No longer is the spiel formulate, “Look at those poor savages languishing in squalor. If you could spare a little, we might be able to increase their quality of life and also try to convince them that they need Jesus rather than their heathen witchdoctor to keep them out of Hell.”
Now, the missionary bordering on the fanatical blows into your church and drums up support for their overseas expedition by laying a guilt trip on the pewfillers as to how wretched the American culture and way of life is because the Land of the Free is not characterized by these Third World deprivations. By the time that the presentation is concluded, the donations are not collected so much to better the lives of the less fortunate but rather as some kind of penance for you having committed the sin of having been born in the United States. It is almost as if you are expected to thank these foreigners for accepting your money rather than the foreigners thanking you for your willingness to give.
Even if Paige Patterson is as clean as the wind-driven snow in terms of how the funds were obtained to finance this hunting safari, the issue is not settled. For to Patterson the professional religionist, your money that you earn is not yours to do with as you please within the parameters of morality even after you tithe or slip a little into the collection plate.
Rather, much of what you have is to be at the ready disposal of your ecclesiastical betters. Patterson has insinuated as such in a number of epistolary appeals.
One of these letters is titled “Ten Things That We Owe Dr. David Platt.” These are essentially ten disturbingly cultish pledges Dr. Patterson believes Southern Baptists are obligated to undertake in relation to the denomination's International Missions Board President David Platt.
Propositions seven and eight are particularly relevant in regard to this issue at hand.
Number seven reads, “Willingness to do whatever Platt asks that is not contrary to our deeply held convictions and within our power.” Principle number eight spells this out in more detail as it reads, “Willingness to make sacrifices in order to extend the kingdom of our Lord...and if the gospel is to go to the people of the world, without question Southern Baptists who believe in the world mission enterprise must be prepared for even more sacrifices.”
So whereas you are expected to flagellate yourself over and over in your mind as to whether or not you really need that day trip to the beach this year, Paige Patterson and his son expended the resources necessary to fly themselves to Africa. For despite such near messianic fervor lavished upon David Platt, it is doubtful that even his most enthusiastic supporters are able to walk on water.
Those conditioned to blithely accept nearly anything done by those anointed to these ecclesiastical offices will respond that Patterson might have been among the deprived heathen as part of some grand missionary undertaking. Surely such a servant of God has earned the right to relax in a manner of his own choosing.
In an open letter addressed to Southern Baptists regarding this topic to which Patterson is a signatory, it is written, “Revivalist and church historian Lewis Drummond once asked whether we would be willing to see our country brought to its knees financially if that is what it takes for revival to come to America. This may be that day.”
What such religious leaders are saying is that they hope to see you starving in the streets in the hopes that such suffering will break your will and bring you into compliance with the ecclesiastical elites. Don't worry though. Such prominent fat cats will not only always eat well but will continue to enjoy the privileges you are obligated to deny yourself such as opulent vacations such as oh, I don't really know, perhaps HUNTING SAFARIS TO AFRICA.
It is doubtful anyone in the upper echelons of the Southern Baptist Convention eats from discount grocery chains. In fact, at one time Russell Moore penned an article sneering down his nose at those frequenting such retailers as a way to stretch their nutrition dollar. One must ask is he as critical of those that do not so much hunt as way to provide subsistence for their families but rather as an excuse trot halfway around the globe for mere pleasure?
Paige Patterson is to be commended for his balanced yet eloquent consideration of the moral complexities surrounding the hunting issue. Let us hope that the leaders of the Southern Baptist Convention would be less pushy in those areas of life where the explicit oracles of God do not necessarily say as much as these theologians would lead those under their teaching to believe.
By Frederick Meekins
The Baptist Press of the Southern Baptist Convention attempted to do this in regards to Cecil the Lion in an article titled “Lion's Death Occasions Defense Of Legal Hunting” by that news service's chief correspondent David Roach. Overall the examination of the topic was quite balanced.
On the one hand, the article recognized that the Bible allows for hunting in that man in this dispensation has permission to use the animals with which we share the world for our benefit and enjoyment. However, the article also pointed out that this activity must be undertaken only with a sense of solemnity and responsibility.
The really discerning theologian goes beyond what is plainly said to shine light on that which might not be noticed so easily.
Accompanying the text is a photo of former Southern Baptist Convention president and president of Southwestern Baptist Theological Seminary Paige Patterson. The caption reads, “Paige Patterson and his son Armour killed a roam antelope during a hunt in Zambia.”
Patterson was interviewed to provide a great deal of the article's theological context. Of his analysis, one really can't find much fault.
However, it really should be pointed out that the variety of antelope depicted in the accompanying photograph aren't known for a territory that overlaps geographically with the ecclesiastical stronghold of the Southern Baptist Convention in, well, the American South. That would mean that, in order to get within rifle range of such a creature, Paige Patterson would be required to travel a considerable distance.
There is nothing inherently wrong or morally alarming about travel. It is, in fact, one of the great blessings of the contemporary era that people can travel in a matter of hours distances that in decades or centuries past would have taken days, weeks, or even months.
However, the question must be asked. With what funds did the Pattersons travel to Zambia where they recreationally killed one of God's creatures? Did these funds come out of their own pockets or were these collected under the banner of some grandiose missionary outreach effort for the purposes of reaching the lost in the forsaken corners of the Third World?
Concern over this is sparked in part over the way in which conservative Evangelicals such as Southern and Independent Fundamentalist Baptists raise funds to conduct missionary outreach. No longer is the spiel formulate, “Look at those poor savages languishing in squalor. If you could spare a little, we might be able to increase their quality of life and also try to convince them that they need Jesus rather than their heathen witchdoctor to keep them out of Hell.”
Now, the missionary bordering on the fanatical blows into your church and drums up support for their overseas expedition by laying a guilt trip on the pewfillers as to how wretched the American culture and way of life is because the Land of the Free is not characterized by these Third World deprivations. By the time that the presentation is concluded, the donations are not collected so much to better the lives of the less fortunate but rather as some kind of penance for you having committed the sin of having been born in the United States. It is almost as if you are expected to thank these foreigners for accepting your money rather than the foreigners thanking you for your willingness to give.
Even if Paige Patterson is as clean as the wind-driven snow in terms of how the funds were obtained to finance this hunting safari, the issue is not settled. For to Patterson the professional religionist, your money that you earn is not yours to do with as you please within the parameters of morality even after you tithe or slip a little into the collection plate.
Rather, much of what you have is to be at the ready disposal of your ecclesiastical betters. Patterson has insinuated as such in a number of epistolary appeals.
One of these letters is titled “Ten Things That We Owe Dr. David Platt.” These are essentially ten disturbingly cultish pledges Dr. Patterson believes Southern Baptists are obligated to undertake in relation to the denomination's International Missions Board President David Platt.
Propositions seven and eight are particularly relevant in regard to this issue at hand.
Number seven reads, “Willingness to do whatever Platt asks that is not contrary to our deeply held convictions and within our power.” Principle number eight spells this out in more detail as it reads, “Willingness to make sacrifices in order to extend the kingdom of our Lord...and if the gospel is to go to the people of the world, without question Southern Baptists who believe in the world mission enterprise must be prepared for even more sacrifices.”
So whereas you are expected to flagellate yourself over and over in your mind as to whether or not you really need that day trip to the beach this year, Paige Patterson and his son expended the resources necessary to fly themselves to Africa. For despite such near messianic fervor lavished upon David Platt, it is doubtful that even his most enthusiastic supporters are able to walk on water.
Those conditioned to blithely accept nearly anything done by those anointed to these ecclesiastical offices will respond that Patterson might have been among the deprived heathen as part of some grand missionary undertaking. Surely such a servant of God has earned the right to relax in a manner of his own choosing.
In an open letter addressed to Southern Baptists regarding this topic to which Patterson is a signatory, it is written, “Revivalist and church historian Lewis Drummond once asked whether we would be willing to see our country brought to its knees financially if that is what it takes for revival to come to America. This may be that day.”
What such religious leaders are saying is that they hope to see you starving in the streets in the hopes that such suffering will break your will and bring you into compliance with the ecclesiastical elites. Don't worry though. Such prominent fat cats will not only always eat well but will continue to enjoy the privileges you are obligated to deny yourself such as opulent vacations such as oh, I don't really know, perhaps HUNTING SAFARIS TO AFRICA.
It is doubtful anyone in the upper echelons of the Southern Baptist Convention eats from discount grocery chains. In fact, at one time Russell Moore penned an article sneering down his nose at those frequenting such retailers as a way to stretch their nutrition dollar. One must ask is he as critical of those that do not so much hunt as way to provide subsistence for their families but rather as an excuse trot halfway around the globe for mere pleasure?
Paige Patterson is to be commended for his balanced yet eloquent consideration of the moral complexities surrounding the hunting issue. Let us hope that the leaders of the Southern Baptist Convention would be less pushy in those areas of life where the explicit oracles of God do not necessarily say as much as these theologians would lead those under their teaching to believe.
By Frederick Meekins
Subscribe to:
Posts (Atom)