Read the abridged article at WND (formerly WorldNetDaily)
The full, unedited version is below.
For example, one of the cardinal principles to understanding contemporary liberalism is that the policies that they initially enact as voluntary will ultimately be enforced as mandatory..
Gaining in popularity in large cities and metropolitan areas across the United States is an occasion called “Car-Free Day.” It is pretty much as it sounds. For no other reason than that they have duped most into believing that they are better than everybody else, social planners have told us that we are suppose to voluntarily forego the use of our personal automobiles for a day in favor of public transportation and bio-locomotion (forms of transit such as walking where we want to go or riding a bike).
Eventually, this will go from occasional and voluntary to mandatory and permanent. Some will denounce such a conjecture as typical conservative and conspiracy fearmongering.
But is it? It seems more like rational analysis of the mass media.
In a Washington Examiner column titled "Car-Free In DC In Your Future", Harry Jaffe makes this very proposal. Specifically he contends, "Why not make Pennsylvania Avenue from the White House to the foot of the U.S. Capitol car-free on Sundays? Imagine the inaugural route, America’s Main Street, a peaceful parade of strollers, bikers, and walkers.”
Another law of human nature is that what is called for (especially when the demand involves extending control over the lives of other human beings) is never enough.
Those opposed to the automobile won’t be satisfied with Pennsylvania avenue closed on Sundays. Eventually the call for it to be closed everyday will go out and ultimately this policy will engulf larger and larger portions of the city.
Such a policy could very well come to engulf much of the population of the United States. Impossible, the skeptical scoff. But once again, is it?
Already in the most blighted portions of Detroit and in Katrina-devastated New Orleans, a protracted campaign of systematic low grade depopulation has been underway for sometime. For instead of sending in SWAT teams to interdict and remove criminally recalcitrant segments of the population, municipal authorities need only deny those utilities necessary to enjoy a technologically advanced standard of existence.
The argument is made that too many resources would be expended to maintain or repair such infrastructure. Residents would be relocated to areas of higher population density where police and bureaucratic operatives do not have to exert themselves to as a great of an extent (we wouldn’t want to interrupt those coffee breaks and doughnut runs). The abandoned properties would be reforested or whatever the lovely sounding word of the month happens to be for infringement of property rights in the name of the environment.
Yet another law regarding how liberals tend to behave manifests itself in regards to the car free issue. That is none other than that liberals tend not to abide by the rules imposed upon and the deprivations expected of the rest of us.
For example, one enthusiastic supporter of Car Free Day so much so that he extended the festivity to an entire week is Massachusetts Governor Deval Patrick. In 2011 on the very first day of the commemoration, however, he was caught riding in an automobile wherever it was he needed to go.
Those that have surrendered their free thought in return for what Mark Levin refers to as the proverbial government cheese will respond, “But a governor is so much more important and must get wherever it is that he needs to go in a safe and timely manner.”
But in terms of your own life and in the lives of your family members, aren’t you just as important and in many ways even more so than the assorted governmental figureheads and functionaries?
For example, if you are fired for getting to work late or too far geographically from the places of gainful employment, is this governor going to put food on your table? If you are unable to get to your progeny quickly after school, will the youngsters be given a police escort home to ensure they are not victimized by child predators?
Celebrations are about much more than having a good time. Such commemorations also convey the values those holding them want to build civilization and morality around.
For example, Mother’s and Father’s Day uplift the importance of children honoring their parents as well as parents providing the kind of nurturing care deserving of such respect. Christmas and Easter remind that there is a God who so loved the world that He gave us His only begotten Son. And in its own dark way, Halloween reminds that we only get to enjoy the life in this world for a brief while so we had better get thinking about what lies beyond.
Throughout much of the modern and now into the postmodern era, the value of the individual has been increasingly downplayed. It is only to be expected that the celebrations commemorating what these epochs herald as the ideal would reflect as such.
By discerning this, the astute patriot is better able to comprehend and counter these exact threats to our liberty.
by Frederick Meekins
The thing of it is, the confection is perfectly legal as it consists primarily of caffeine.
Thus, they are technically no worse than popular energy drinks. But despite learning this, school administrators intend to let the suspensions stand.
The Superintendent insists the suspensions are justified because the students "displayed gross misconduct for taking an unknown product."
The students could have full well know what they were taking.
This is all bureaucratic smokescreen and euphemism that the students are being punished for knowing more than the teachers and for exercising their own judgment apart from certified state authority.
Eventually, this kind of reasoning will be applied to anyone that ingests anything other than the school-provided lunches.
After all, how can teachers be absolutely certain those brownies brought from home don't contain a little flavor enhancing "greenery"?
by Frederick Meekins
In the series, the troops of the terrorist organization determined to take over the world are referred to as “vipers”.
It seems those using that same name are on the verge of threatening human freedom here in the real world. However, now it seems it might not be so easy to tell the difference between those claiming to be good guys and the bad guys.
Americans have begrudgingly grown accustomed to TSA operatives in the name of airline safety inflicting an assorted array of abuses upon travelers ranging from having to remove shoes, to being forced to drink the breastmilk intended for their infants, the public spilling of colostomy bags, and to hearing their toddlers scream at the top of their lungs as the tots are molested by security apparatchiks placing their hands where anyone else would be placed on an offender registry and forced to live their remaining days under a bridge.
Those endorsing such violations against personhood callously remind that those not wanting to endure such indignities for the sake of the COMMUNITY are perfectly free to avoid and forego air travel. However, if a pilot program underway in Houston conducted by so-called “Viper Teams” gets off the ground and goes nationwide, thosbe justified in authenticating the validity of one being in the country), Americans have pretty much been conditioned into handing over any bit of information requested by someone flashing a badge or reciting a litany of letters as to what agency they happen to be with.
In this particular incident, the law enforcement shakedown didn't prevent a single act of terrorism as passengers were accosted after getting off the bus. Had their intentions been mayhem and destruction, the act would have been perpetrated long before that point.
Since these interventions were conducted at the end of their respective journeys, another serious question must be raised. What if after passing through some kind of mechanical surveillance system to get on board the bus, one is still not granted clearance to actually enter the vehicle until police or what ever other government official might be running things at some undetermined point down the timeline have determined one's grounds for seeking the use of public transportation is justified?
For example, want to go see the newest Hunger Games movie? Sorry, your clearance only authorizes you to use public transportation for occupational related purposes. You have not been categorized as sufficiently valuable to the COMMUNITY to enjoy recreational privileges.
Those conditioned into embracing everything they have been told will respond that, if one does not want to "freely" give an accounting to those administering the public transportation system, then simply don't use public transportation. However, such advice is not as simple to adhere to as it sounds.
Under the banner of any number of lofting sounding initiatives such as Agenda 21, Sustainability, Live Where You Work, and Duel Use Zoning that make you want to hurl chunks upon merely hearing them, the areas into which the remaining human beings granted continued existence are to be herded will be redesigned in such a way as to at first inconvenience those relying on private transportation but eventually outright forbidding access to individual civilian vehicles whatsoever. This can be seen even today on college campuses that force motorists to park in lots on the distance outskirts, to the banishment of traffic from Times Square in New York, to police checkpoints in the Big Apple that forbid entrance to automobiles carrying single passengers.
Some might think “fine.” If it takes cordoning oneself off as much as possible to avoid harassment by security operatives and seldom leaving one’s property or wherever it is one will be permitted to reside as bureaucratic regulations grow increasingly obtuse and the dictatorial impulse more pervasive, that is what stalwart patriots would set their minds on the attempt at doing. However, though logic would dictate that those conscientiously avoiding public forms of conveyance and interaction should be left unaccosted by those insisting it is their obligation to determine the legitimacy of the motives of those locomoting across communal causeways, social engineers have often expressed an even greater desire to interfere in the lives of those that quietly disentangle themselves from the tentacles of Leviathan.
For example, in the case of Wikard vs. Filburn, the Supreme Court ruled that a farmer that grew his own crop for private consumption not directly participating in interstate commerce was still subject to administrative oversight under that much abused clause of the Constitution because whatever he produced for his own consumption would adversely impact the interstate market. Thus, judges and bureaucrats with no scruples about restricting the expansion of government power could apply this already warped precedent to argue that those going out of their way to avoid not only public transportation but the public altogether are not only undermining national security but rather social cohesion as well.
Those with limited imagination might find the above scenario too abstract or farfetched . Fine.
One doesn't have to project that far along possible timelines to make the point. Already, steps are being taken to set the foundations for a milieu where those trapped within won’t be punished for actual crimes but rather for simply staying to themselves or forced to interact with others against their will.
For example, to many suburbanites, the epitome of domestic tranquility is a sizeable backyard surrounded by a privacy fence into which one can retreat with one's family following a lengthy and grueling workday. However, under the rubric of a movement some refer to as "New Urbanism", COMMUNTIY planners and sympathetic architects would deny the homeowner this sliver of elusive seclusion.
Instead, each homeowner is to have thrust upon them a front porch. It is insisted that this feature prompts interaction among residents not for the purposes of fostering friendship but rather COMMUNITY.
Even a number of perspectives within Christianity have gotten onboard. Some still believing in Heaven as the blissful destination in the Afterlife insist that, if you don't want the neighbors up in your business now, you likely won't be one of those joining the Saints in glory. Among the Emergent Church types downplaying the existence of Heaven, your unwillingness to fanatically embrace the herd consensus likely means you have no place in the this worldly "Kingdom of God", which sounds disturbingly like a form of religious socialism.
Proponents insist that such environmental tinkering will supposedly bring out the best in human nature, resulting in a new golden age. However, without regeneration in Christ and even with that the individual is left with too much residue of the sin nature, it is advisable to retain a respectable degree of distance apart from those outside the immediate nuclear family and a few select friends. All such social manipulation will accomplish will be to fester a variety of behavioral pathologies to the surface.
For example, one particular acquaintance resides in an area where most of the dimwits have been duped into embracing the blather about the joys of gathering on front porches for endless hours of self-denunciation and reeducation. Some years back, as my acquaintance was restoring a classic automobile, the tranquility of the summer's evening was shattered with, "WHAT THE F--K IS HE DOING WITH THAT CAR?"
You will note that the offense against the COMMUNITY was not that such language would be utilized to inquire as to what a member of the collective was doing. Rather, the deed to denigrate was that of an individual pursuing his own interests rather than subordinating himself to the preferred activities of the group.
This would not be the last incident where the protections of communal support would be denied to those not so much out to destroy the COMMUNITY but who would rather retain most of their identity distinct and apart from that unit of social organization. Because a relation of this particular person had expressed on a public forum a sentiment countervailing the prevailing leftwing consensus within the disputed municipality, my associate and his family had a car window smashed on more than one occasion.
When the neighbors assembled to gleefully gawk at the misfortune, my associate was informed that people did not like his family anyway. At the heart of conservatism and libertarianism, adherents of these related perspectives do not require that those residing in close proximity to them respond with tidings of affection and camaraderie. However, what is required is that they respect your property and possessions whether they like you or not.
The vitality of liberty is a precarious thing. It is seldom lost overnight. Rather, it slowly slips from our grasp as we often compromise with those assuring that what they are snatching from us is really for our own welfare and protection.
by Frederick Meekins
So will the media issue numerous exposes and reports how this individual had likely been subjected for years to evolutionary dogma how human beings are nothing more than an accidental conglomeration of chemicals and electricity?
Leftists will remark that such insinuations are offensive and irresponsible.
But are such claims any more so than those of ABC news correspondents hoping that the act of terror was Tea Party related?
Such an insinuation was bandied back and forth between Brian Ross and George Stephanopolous.
If the gunman had been named Abdul Hassan, would this journalistic outlet had latched onto the first one they could find especially if an activist with the local chapter of CAIR?
Thinking from more conservative voices was no less muddled.
Responding as additional information was made available to the general public, Brain Wilson of WMAL radio remarked it was good news that it seemed likely that the shooter was a “lone wolf” not connected to international terrorism.
But how is a victim any less mangled or dead if shot by a loner or by someone more inherently group oriented such as a member of a gang or terrorist organization?
Sophisticates will opine that this deed does not rise to the level of terrorism.
But why not?
When I first took an interest in this subject over twenty years ago, terrorism was defined as an act of violence committed for the purposes of garnering attention to get people to alter their behavior or shift their perceptions.
If not terrorism, what else do you call an attack with the purposes of attaching forever in a sick and twisted way one’s name to one of America’s most beloved cultural icons and literary characters?
by Frederick Meekins